reflect luke 17:11-19
1. reflect luke 17:11-19
Answer:
We will always be grateful for your unending favor, your capacity for healing, and your ability to grant forgiveness through your Son, Jesus Christ. Your devotion to your kids is unfathomable. Please lead us in our faith and keep us respectful and humble, just like the leper who returned to your Son to thank him for curing them.
Explanation:
hope its help you
2. what luke 7:11 -17
Answer:
7 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die.
3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
5 For he loveth our nation, and he hath built us a synagogue.
6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
10 And they that were sent, returning to the house, found the servant whole that had been sick.
11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
15 And he that was dead sat up, and began to speak. And he delivered him to his mother.
16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
18 And the disciples of John shewed him of all these things.
19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
23 And blessed is he, whosoever shall not be offended in me.
24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Explanation:
Answer:
7 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die.
3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
5 For he loveth our nation, and he hath built us a synagogue.
6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
10 And they that were sent, returning to the house, found the servant whole that had been sick.
11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
15 And he that was dead sat up, and began to speak. And he delivered him to his mother.
16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
18 And the disciples of John shewed him of all these things.
19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
23 And blessed is he, whosoever shall not be offended in me.
24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Explanation:
3. reflection of Luke 8: 40-42,49-56,Mark 8:1-9,Luke 7:36-50,Mark 1: 40-42,Mark 6:34,Matthew 20:30-34, Mark 7: 32-37,Luke 7: 11-17,
Answer:
pa brainliest please
Explanation:
pa brainliest please
Answer:
i mark what you said but it's mistakes
it's really hard
Explanation:
4. Reflection on luke 11:15-26NEED ASAP
Answer:
We must turn ourselves into him for in him only we can find peace in our hearts and minds. As we learn to follow Jesus, not only will we be open to him, but we will also be open to goodness. Goodness that has the eye for those people who are suffering and has the heart to help them.
Pa brainliest
5. reflection of luke 11:37-41
Answer:
Reflection of luke 11:37-41
The reality of Christianity is simple You must love God and your neighbor unconditionally. No gray sunglasses for what it means. Those who are more financially strong should understand that attending church council once a week is not always enough. The alms that Christ spoke of also included constant prayer, God's reward, concern for others, love and religion, and the grace to purify any vices that might exist in him. Giving alms without hope will again produce grace that protects us from distractions and longing for greatness.
God could be very trustworthy to all of us, and way to His faithfulness we are able to retain to stay as His little kids on this world. For our part, we should attempt to be as trustworthy as viable to Him who loves us.
To love God approach to present all we should Him. Loving our neighbor as ourselves is handiest feasible if we provide ourselves absolutely to Him. The key to pleasant His command to like God and love our neighbor is handiest feasible thru overall surrender..
In short, the 2 commandments of God's love and love of neighbor are inseparable, one can not be fulfilled with out the other, due to the fact whoever loves God loves man, his children.
6. luke 10:17-24 reflection
Answer:
The Word of God
The seventy returned with joy, saying, 'Lord, in your name even the demons submit to us!' He said to them, 'I watched Satan fall from heaven like a flash of lightning. See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.'
Jesus Rejoices At that same hour Jesus rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.'
Then turning to the disciples, Jesus said to them privately, 'Blessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.'
Luke 10:17-24
7. luke 15:7 reflection
Explanation:
Pa brainlist answer po for more questions.. and I'm willing tohelp you!I hope it helps!Answer:
Repentance Brings God Joy—Luke 15:7. “Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:7, ESV).
Explanation:
#GOD BLESS
8. luke 21 5-11 reflection
Answer:
Tuesday of the 34th Week in Ordinary Time - Luke 21:5-11
REFLECTION:
Today’s Gospel begins with people commenting on the adornments of the temple and votive offerings. After hearing their words, Jesus makes a statement that must have been unsettling to his listeners. He said: “All that you see here, the days will come when there will not be left stone upon stone upon another stone. All of the stones will be thrown down.”
Explanation:
HOPE IT HELPS AND HAVE A GREAT DAY..
9. reflect the message Jesus emphasized in the different biblical passages verse luke 18:17
Answer:
what I reflect in the massage Jesus emphasized is:
That Jesus said to us that who ever does not believe or trust or have faith in him and his kingdom that little child won't have the good wisdom for him/her to grow the way he wanted us to be.Explanation:
hope it helps I did read the verse
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.Luke 18:17 KJV
https://bible.com/bible/1/luk.18.17.KJV
this is a good thing to learnbut can u fallow me pls ಥ‿ಥ
10. Reflection of luke 9:7-9
Answer:
Luke 9:7-9
The Word of God
Now Herod the ruler heard about all that had taken place, and he was perplexed, because it was said by some that John had been raised from the dead, by some that Elijah had appeared, and by others that one of the ancient prophets had arisen. Herod said, "John I beheaded; but who is this about whom I hear such things?" And he tried to see him.
Luke 9:7-9
11. Summary of Luke 5:1-11 with 2-3 sentences reflection (English)
Summary of Luke 5:1-11 states that there was once a group of fishermen who have been trying to catch fish the whole night but they are not able to catch anything. Jesus commanded them to put their nets on the deep water but Simon doubted about Jesus command but he said "because you said so Lord, I will let down the nets. He put down the nets and in their surprised they caught such a large number of fish that their nets began to break. The moral of this lesson is that nothing is impossible with Jesus Christ. He can do all things what we need to do is just to trust everything to him.
12. luke 7:36-50 Reflection
The love of our lives is poured into the Mass as the love of God is poured out… Jesus gives from his overflowing heart — forgiveness and healing. She left the party better than she came in, and so we too leave Mass better than we came in. Our time of giving ourselves as best we can to love and to God.
13. reflection about Luke 17:5-10
ANSWER:God is present to the world in and through people. When we participate in God's work in the world, God's presence becomes visible. The world sees God's presence among us and through us and joins in with God. And the world is changed.
#CarryOnLearning
Answer:
Lucas 17:5-10
[5]Sinabi ng mga apostol sa Panginoon, “Dagdagan po ninyo ang aming pananampalataya!”
[6]Tumugon ang Panginoon, “Kung ang inyong pananampalataya ay maging sinlaki ng butil ng mustasa, masasabi ninyo sa punong ito ng sikamoro, ‘Mabunot ka at matanim sa dagat!’ at susundin kayo nito.”
[7]“Sino sa inyo ang magsasabi sa kanyang aliping kagagaling sa pag-aararo o pagpapastol ng mga tupa sa bukid, ‘Halika, at kumain ka na’?
[8]Hindi ba't ang sasabihin ninyo ay, ‘Ipaghanda mo ako ng hapunan, magbihis ka, at pagsilbihan mo ako habang ako'y kumakain. Pagkakain ko, saka ka kumain.’
[9]Pinasasalamatan ba ng amo ang kanyang alipin dahil sinusunod siya nito?
[10]Ganoon din naman kayo; kapag nagawa na ninyo ang lahat ng iniuutos sa inyo, sabihin ninyo, ‘Kami'y mga aliping walang kabuluhan; tumutupad lamang kami sa aming tungkulin.’”
14. Reflection of Luke 7:1-10
Answer:
Luke 7:1-10 will provide some help on understanding what great faith is and how to get it. This passage comes right after the conclusion of Jesus' instructions to his disciples on how to be a disciple. ... He has taught the disciples with words. Now he teaches them by example.
15. reflection about luke 6:17 -26
Today we begin what is known as Luke’s ‘Sermon on the Plain’ which more or less parallels Matthew’s Sermon on the Mount. Luke’s is much shorter but both begin with the Beatitudes and end with the parable of the house builders. Some of what is found in Matthew’s Sermon is found elsewhere in Luke as Matthew’s ‘Sermon’ it consists of disparate sayings of Jesus gathered into one place. Luke also omits Matthew’s specifically Jewish material which would not have been relevant to his Gentile readers.
The Sermon can be summarised as follows:
An introduction of blessings and woes (20-26)
The love of one’s enemies (27-36)
The demands of loving one’s neighbour (37-42)
Good deeds as proof of one’s goodness (43-45)
A parable on listening to and acting on the words of Jesus (46-49).
Similar to Matthew’s Sermon on the Mount, Luke begins the Sermon on the Plain with his version of the Beatitudes. But there are striking differences. Whereas Matthew has eight (some would say seven) Beatitudes, Luke has four “Blesseds” and four contrasting “Woes”. As is typical of his uncompromising style when it comes to following Jesus, the language of Luke is much more direct and hard-hitting and it may well be closer to what Jesus actually said.
Matthew’s Beatitudes propose a set of attitudes which reflect the spirit of the Kingdom, qualities to be found in the truly Christian and human life. Luke, on the other hand, speaks of material conditions in this life which will be overturned. Later in this gospel, this is illustrated graphically in the story of the rich man and Lazarus (16:25).
Luke also has Jesus speak in the second person: “Blessed are you” and “Woe to you” rather than in the third person as Matthew does (“Blessed are those who…”). Nor does he speak of the “poor in spirit” but of “you who are poor” and he certainly means the materially poor.
He goes on to say how blessed too are “you who are hungry; you who weep; you who are hated and who are rejected and marginalised and whose name is regarded as evil” because of their connection with Jesus. Undoubtedly Matthew’s Beatitudes can be read to consider just ‘spiritual’ poverty and a hunger for ‘righteousness’, which in fact are also a form of real poverty and real hunger but Luke is a gospel for the materially poor and distressed and we must be careful not to turn our focus away from them. That is why he has Jesus born in poverty and dying naked and destitute (even of his ‘friends’).
Jesus tells those who are poor and hungry and abused to rejoice when that happens and “dance for joy”. There are two reasons:
because their reward will be “great in heaven” and
because that is the way the prophets in the past were treated (and the way Jesus the Prophet will also be treated).
At a first reading, it seems like a classical example of religion as the ‘opium of the people’: Be happy that you are having such a hard time now because there is a wonderful future waiting for you in the next world. It was the message that Karl Marx mocked the capitalist-ruled churches of preaching to the exploited ‘proletariat’.
And the second part is not likely to go down well in our contemporary developed world. “”Woe to you who are rich [he can’t be serious!], you have received your comfort already.” “Woe to you who are full, because you will be hungry; woe to you who laugh now, for you shall mourn and weep; woe to you who are spoken well of. That is how they treated the false prophets.”
How are we to understand these sayings which turn our common worldview upside down? I think they have to be seen in the light of the Kingdom, in the kind of society that Jesus came to set up, a society based on mutual love and sharing and support. A Kingdom for this world and not just the next. The coming of such a society could only be good news for the poor and destitute (material and otherwise), for those suffering from hunger (physical and otherwise), for those depressed by deep sorrow and for those abused and rejected for their commitment to Jesus and his Way.
On the other hand it would not be good news for those self-focused people who amass material wealth at the expense of others, who indulge in excessive consumption of the world’s goods, who live lives centred on personal hedonism and pleasure, and who feed off the envy and adulation of those around them. There is really no place for such people in the Kingdom. To enter fully into the Kingdom they have to unload all these concerns and obsessions and let go. Instead of focusing on what they can get; they will focus on what they can share of what they have.
A clear example is of the rich young man in the Gospel. How rich he was – and yet how sad he was! Compare him with Zacchaeus, whom we will be meeting later on.
16. reflection about luke 11:1-4.please answer
Answer:
Luke 11:1 1 It happened that while 1Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.”
It is all about asking Jesus to teach us how to pray.
Explanation:
We are asking Jesus to teach as how to pray just as John taught his disciples.. It is about the prayer that Jesus has given to us:The Lord's Prayer.
Our Father who art in heaven..
When he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples." He said to them, "When you pray, say: "`Father, hallowed be your name, your kingdom come. Give us each day our daily bread. Forgive us our sins, for we also forgive everyone who sins against us.
17. Reflection Luke 1, 7-14
Answer:
Explanation:
In Luke 14:1, 7-14, the social matrix of first-century life is on display, and we hear Jesus speak into this matrix both with communal wisdom and unexpected, even astonishing, advice. We hear the setting for the story in 14:1. It is the Sabbath, and Jesus is invited to a meal at the house of a leading Pharisee. After an interlude in which Luke narrates Jesus healing a man and defending that Sabbath healing, Luke focuses on the meal scene, a setting he strategically employs in his gospel (e.g., 5:29; 7:36; 11:37; see also 7:34; 15:1-2).Jesus observes "how the guests chose the places of honor" during the meal (14:7). According to Luke, his response is twofold. He begins by telling a parable. The story's point is to discourage his audience from seeking the most prestigious seat at the table (prtoklisia) in order to avoid the humiliating situation of being displaced by someone of greater prominence (14:8). Instead, they are to take the lowest seat so that their host can elevate them to a more honorable seat (14:10). The well-known aphorism is Jesus' summary comment to the parable: "For all who exalt themselves will be humbled, and those who humble themselves will be exalted" (14:11).
18. Reflection passage luke 17:21
Answer:
' Thus, Jesus' statement in Luke 17:21 could mean, 'the kingdom is within reach. '” In other words, with the king present in the person of Jesus the kingdom for the nation of Israel, and consequently the world, was in an imminent, or any moment, state of expectancy.
19. LUKE 5:1-11 reflection50 Words Minimum
GOSPEL LUKE 5:1-11 REFLECTION
In Luke’s Gospel, Jesus said to Simon, “Put out into deep water and lower your nets for a catch”. Simon was hesitant and doubted Jesus. But when they had done what Jesus told them, they caught a great number of fish and their nets were tearing. When they brought their boats to the shore, they left everything and followed Him.
REFLECTIONThis Gospel provides a wealth of insight into how ordinary people are called to mission and discipleship by God. After all, Simon Peter and his fishing companions aren't anything out of the norm. They are ordinary fishermen who are merely going about their daily business. When Jesus shows up, he enters their entirely routine, boring lives and alters everything, they are minding their own business, cleaning their nets after a long, particularly dismal night of work. Human sin, failure, and incompetence are not impediments to God's call, as we find throughout Scripture.
How difficult is it for us to submit to the one who gave his life for our sake? "Do not be scared; from now on you will be catching men," Jesus always reminds us. We are always afraid of what will happen to us since it is already embedded in our thoughts that what we do today will effect our future. We tend to forget that Jesus is waiting and hoping that we can still submit ourselves to him and God's plan since we are continuously fighting for the demands and standards of life. Today's Gospel reminds us that being a Christian is a calling and a task that we face every day. Always keep in mind the teachings of Christ.
We are all called to participate in God's mission to the world in Jesus Christ as a result of our baptism. In order to match our priorities with God's, we must daily re-orient our priorities in order to use the gifts God has given us to serve others, and to spread the Good News of Christ in word and deed.
https://brainly.ph/question/8630930
#LETSSTUDY
20. Luke 15:1-3, 11-32 reflection
In this parable Jesus gives a vivid picture of God and what God is like. God is truly kinder than any of us. He does not lose hope or give up when we stray from him. He is always on the lookout for those who have a change of heart and want to return
21. reflection about the bible verse Luke 11:28
Answer:
Luke 11:28
But he said
Christ said "to the woman", Persic version reads, as correcting her, though not denying it, nor reproving her for it, but improving upon it:
22. luke chapter 7 verse 22 reflection
Explanation:
Pa brainlist answer po for more questions..and I'm willing tohelp you!willing to serve!23. Reflectively read Luke 13: 10-17. Next, in your own words the gospel tells that law
Answer:
There was a woman in the synagogue one Sabbath morning when Jesus was teaching there that might have been feeling just like that.
24. Luke 14:1, 7-11 Reflection (2 sentence Minimum)
Answer:
Luke 14:1, 7-11
The Word of God
On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. When he noticed how the guests chose the places of honour, he told them a parable. "When you are invited by someone to a wedding banquet, do not sit down at the place of honour, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, 'Give this person your place,' and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, 'Friend, move up higher'; then you will be honoured in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted."
Luke 14:1, 7-11
25. Luke 7:11-17Questions1.whom did jesus serve?2.how can i also serve these people?
Answer:
magbasa kapo Ng bible nandoon po kung nagbabasa kapo Ng bible dapat alam mopo yan
Explanation:
I install mopo Yung bible Tagalog hanapin mopo dun
thank you Po Sana Po makatulong
26. reflection luke 14:1, 7-14
Gospel Reflection September 1, 2019 | 22nd Sunday in ordinary time
In Luke 14:1, 7-14, Jesus was telling a parable about a person who was invited to a party and sat at the high table. But he told by the host to sat at the low table and he was embarrassed. The other person, sat at the low table and he was noticed by the host and told him "My friend, move to a higher position".
In the parable, Jesus teaches us to humbles ourselves because those who are full of pride will be humbled and those who are humble will be promoted and those who have a proud heart can't worship the Lord because his heart is full of pride. If a person has a humble heart, he knows how to prostrate and worship the Lord.
Pray this ejaculatory prayer:
"Jesus, meek and humble of heart, teach my heart how to be like yours."
27. Luke 6:17 , 20-26 Reflection
Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.
28. write a reflection about luke 11:1-4 please answer
Answer:
Luke 11:1-4
The Word of God
Jesus was praying in a certain place, and after he had finished, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial."
Luke 11:1-4
Explanation:
29. write your own reflection about 1. Luke 14: 25 - 332. Luke 15: 1 - 323. Luke 16: 1 - 134. Luke 17: 5 - 10pakisagot po lahat
Answer:
25 Sumama kay Jesus ang napakaraming tao; humarap siya sa kanila at kanyang sinabi, 26 “Hindi(B) maaaring maging alagad ko ang sinumang umiibig sa kanyang ama at ina, asawa at mga anak, mga kapatid, at maging sa sarili niyang buhay nang higit sa akin. 27 Ang(C) hindi magpasan ng sarili niyang krus at sumunod sa akin ay hindi maaaring maging alagad ko.
28 “Kung ang isa sa inyo'y nagbabalak na magtayo ng tore, hindi ba siya uupo muna upang magplano at kuwentahin kung magkano ang magagastos niya upang matiyak kung may sapat siyang pera para maipatapos ang kanyang ipapatayo? 29 Baka matapos mailagay ang mga pundasyon ay hindi naman mayari ang tore. Siya'y kukutyain lamang ng lahat ng makakakita niyon. 30 Sasabihin nila, ‘Ang taong ito'y nagsimulang magtayo ngunit hindi naman naipatapos.’
31 “O sinong hari na makikipagdigma sa kapwa hari ang hindi muna mauupo upang pag-aralang mabuti kung kaya niya, gamit ang sampung libo niyang kawal, na sumagupa sa kalaban na may dalawampung libong kawal? 32 At kung hindi niya kaya, malayo pa ang kalaban ay magsusugo na siya ng mga kinatawan upang makipagkasundo. 33 Gayundin naman, hindi maaaring maging alagad ko ang sinuman kung hindi niya tatalikuran ang lahat sa kanyang buhay.
Explanation:
Yan po Ang number 1
30. what are your reflections on Luke 6:6-11
Answer:
On a certain sabbath Jesus went into the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him.
Answer:
God is teaching over in the synagogue place in sabbath day nd the pharisees saw him and they are against jesus who is preaching
Explanation:
Carry on learning